John Locke Global Essay Prize 2026 Philosophy Prompts Breakdown

 
 

The John Locke Institute has just released the prompts for their international essay writing competitions for high school students. They have released three prompts for each of the following categories, philosophy, politics, economics, history, law, psychology, international relations, public policy, science & technology and theology. Each essay must address only one of the questions in your chosen subject category, and must not exceed 2000 words (not counting diagrams, tables of data, endnotes, bibliography or authorship declaration).

To be eligible to compete, one's 19th birthday must fall after 31 May, 2026. Given this easily satisfied requirement for high school students the world over, many compete in this competition, making it incredibly competitive.

The John Locke Competition is one of the most prestigious essay writing competitions for high school students. It ranks alongside the Scholastic Arts and Writing Awards as a humanities extracurricular activity that would impress admissions officers. Placing competitively in this competition could be what convinces an admissions officer at an elite university to admit an applicant.

One major difference between the John Locke competition and the Scholastic Writing and Arts Awards is that it has a right-wing, instead of a left-wing focus. Past winning essays have argued for fringe ideas like anarcho-capitalism. The John Locke Institute is committed to upholding the principles of classical liberalism espoused by John Locke, the founder of liberalism. Being liberal in Europe has a different connotation than it does in the U.S. While liberalism in the U.S. is associated with center-left politics like the Democratic Party, in Europe, it denotes what Americans would call libertarians, who believe in laissez-faire economic policies and upholding individual freedom to the point that it might enable individuals to infringe on the liberties of others, such as individuals having the right to deny service to people at their place of business due to their sexual orientation.

Despite the competition's right-wing focus, and the well-known left-wing bias of academics and admissions officers, high school students can place competitively without arguing for positions that would decrease their likability with a left-wing audience when applying to college.

We have extensive experience guiding applicants through this competition and are proud to have students who received at least a commendation from the judges. In this article, we will outline the three philosophy questions they ask and provide resources, along with cliff notes for these resources, to help start one's journey towards drafting compelling answers to these questions.

Philosophy Q1: Is it ever wrong to do the right thing for the wrong reasons?

John Locke's Works

1. An Essay Concerning Human Understanding (1689)

  • Book II, Chapter XXI "Of Power" examines the relationship between will, desire, and action

  • Discusses how motives shape voluntary action and moral evaluation

  • Locke argues we pursue what we perceive as good, raising questions about whether motives can be separated from actions

  • Book IV addresses moral knowledge and how we reason about right and wrong

2. Two Treatises of Government (1689)

  • Chapter II discusses natural law as accessible to reason, not dependent on particular motivations

  • Locke's political theory focuses on actions and their consequences rather than inner states

  • Relevant for examining whether political legitimacy depends on rulers' motives or their actions

3. Some Thoughts Concerning Education (1693)

  • Discusses the formation of virtue and character through habit

  • Argues children should be taught to act rightly, with good motives developing later

  • Suggests right action may precede and eventually produce right motivation

  • Examines relationship between external behavior and internal disposition

4. The Reasonableness of Christianity (1695)

  • Addresses faith, works, and the relationship between belief and action

  • Discusses whether sincere belief is necessary for moral credit

  • Relevant for examining religious perspectives on motive and action

Historical Resources

1. Aristotle's "Nicomachean Ethics"

  • Book II defines virtue as requiring right action, right time, right manner, and right motive

  • The virtuous person acts "for the sake of the noble"

  • Distinguishes continent person (acts rightly despite bad desires) from truly virtuous person

  • Foundation for view that motives matter intrinsically to moral evaluation

2. Immanuel Kant's "Groundwork of the Metaphysics of Morals" (1785)

  • Argues only actions done from duty have moral worth

  • Famous shopkeeper example: honest dealing from self-interest lacks moral value

  • Distinguishes acting in accordance with duty from acting from duty

  • Most influential philosophical defense of motive's moral centrality

3. John Stuart Mill's "Utilitarianism" (1861)

  • Chapter II explicitly addresses motive's role in moral evaluation

  • Argues "the motive has nothing to do with the morality of the action"

  • Motive affects our evaluation of the agent, not the act itself

  • Classic consequentialist position that outcomes determine rightness

4. David Hume's "An Enquiry Concerning the Principles of Morals" (1751)

  • Section V discusses benevolence and self-interest as motives

  • Argues natural virtues produce good effects regardless of underlying motivation

  • Relevant for examining whether consequences or character matter more

5. Thomas Aquinas's "Summa Theologica"

  • I-II, Questions 18-20 address the morality of human acts

  • Distinguishes object, end, and circumstances in moral evaluation

  • Argues a good act done for a bad end is morally defective

  • Influential framework combining act and motive assessment

Contemporary Resources

1. Nomy Arpaly's "Unprincipled Virtue" (2003)

  • Argues against Kantian emphasis on conscious moral reasoning

  • Defends "inverse akrasia": acting well despite believing it wrong

  • Huckleberry Finn example: helping Jim despite believing it sinful

  • Shows good motives can be unconscious and contrary to stated reasons

2. Michael Stocker's "The Schizophrenia of Modern Ethical Theories" (1976)

  • Argues modern ethics creates split between motive and justification

  • Visiting a sick friend "because it maximizes utility" seems alienated

  • Influential critique of both Kantian and utilitarian approaches to motive

  • Framework for "one thought too many" problem

3. Bernard Williams's "Moral Luck" (1981)

  • Title essay examines how factors beyond control affect moral assessment

  • "Persons, Character, and Morality" discusses integrity and personal projects

  • Argues impartial moral demands can conflict with what gives life meaning

  • Relevant for examining whether right action requires impartial motivation

4. Marcia Baron's "Kantian Ethics Almost Without Apology" (1995)

  • Sophisticated defense of Kantian position on moral worth

  • Argues duty as motive is compatible with other motives

  • Addresses "cold and calculating" objection to Kant

  • Shows Kantian view more nuanced than simple motive-centrism

5. Julia Driver's "Uneasy Virtue" (2001)

  • Defends consequentialist virtue ethics

  • Argues virtues are traits that produce good consequences

  • Motives matter only instrumentally, for their effects

  • Provides framework for defending motive-indifference

6. T.M. Scanlon's "What We Owe to Each Other" (1998)

  • Chapter 1 discusses reasons and motivation

  • Argues morality concerns what principles we could justify to others

  • Relevant for examining whether justifiability depends on actual motives

Key Questions and Issues to Address

Definitional Challenges

  • What makes a reason "wrong"? Self-interest, malice, indifference, false belief?

  • What makes an action "right"? Consequences, conformity to duty, accordance with virtue?

  • Can we cleanly separate the act from the motive, or are they conceptually entangled?

Theoretical Frameworks

  • Consequentialism: Does the goodness of outcomes exhaust moral evaluation?

  • Deontology: Does acting from duty add moral worth beyond right action?

  • Virtue ethics: Is character assessment inseparable from act assessment?

  • How would Locke's empiricism approach this question?

Test Cases to Consider

  • Giving to charity for tax benefits or social recognition

  • Saving a drowning child to impress onlookers

  • Telling the truth only because lies are inconvenient

  • Kant's shopkeeper: honest dealing from pure self-interest

  • The reluctant hero who acts rightly despite fear or aversion

Dimensions of "Wrong"

  • Morally worse than acting with good motives?

  • Morally blameworthy despite the right action?

  • Evidence of bad character even when acting well?

  • Less praiseworthy but not actually wrong?

Practical Implications

  • Should we care about politicians' motives if they enact good policies?

  • Does it matter why companies behave ethically?

  • How should we evaluate our own mixed motives?

Philosophy Q2: What consolations does philosophy offer?

John Locke's Works

1. An Essay Concerning Human Understanding (1689)

  • Book I argues against innate ideas, suggesting we must construct knowledge ourselves

  • Book IV, Chapter XIX on enthusiasm warns against false consolations of unreasoned belief

  • Locke's empiricism offers consolation through understanding our actual cognitive situation

  • Framework for distinguishing genuine from illusory consolations

2. Two Treatises of Government (1689)

  • Chapter XIX on tyranny offers political consolation: unjust power will eventually fall

  • Natural rights framework provides consolation that human dignity has rational foundation

  • Argues reason can discern legitimate from illegitimate authority

3. A Letter Concerning Toleration (1689)

  • Addresses how to live with religious disagreement

  • Offers consolation through limiting what coercion can achieve

  • Argues for the inviolability of individual conscience

4. Some Thoughts Concerning Education (1693)

  • Discusses cultivation of virtue as path to happiness

  • Offers practical consolation through self-improvement

  • Connects philosophical education to living well

Historical Resources

1. Boethius's "The Consolation of Philosophy" (524 CE)

  • Classic text directly addressing philosophy's consolatory power

  • Lady Philosophy appears to imprisoned Boethius facing execution

  • Arguments about fortune, providence, and the highest good

  • Shows philosophy consoling through understanding cosmic order

2. Seneca's "Letters from a Stoic" and "On the Shortness of Life"

  • Practical Stoic wisdom for facing adversity, death, exile, loss

  • Argues philosophy teaches us what is "up to us" and what is not

  • Consolation through acceptance of what cannot be changed

  • Model of philosophy as therapy for the soul

3. Epicurus's "Letter to Menoeceus" and Principal Doctrines

  • Argues philosophy removes fear of death and gods

  • "Death is nothing to us" as philosophical consolation

  • Pleasure properly understood leads to tranquility (ataraxia)

  • Philosophy as cure for unnecessary anxieties

4. Marcus Aurelius's "Meditations"

  • Emperor's private philosophical journal

  • Stoic exercises for maintaining equanimity

  • Consolation through cosmic perspective and impermanence

  • Shows philosophy as ongoing practice, not just doctrine

5. Cicero's "Tusculan Disputations"

  • Book III specifically addresses grief and consolation

  • Argues philosophy can moderate all passions

  • Roman synthesis of Greek philosophical therapy

  • Connects philosophy to rhetoric and practical wisdom

6. Spinoza's "Ethics" (1677)

  • Part V on the power of the intellect over emotions

  • Argues understanding causes of emotions diminishes their power

  • "Sub specie aeternitatis": seeing things from perspective of eternity

  • Rational love of God/Nature as highest blessedness

Contemporary Resources

1. Martha Nussbaum's "The Therapy of Desire" (1994)

  • Examines Hellenistic philosophy as therapeutic practice

  • Argues ancient philosophers saw philosophy as medicine for the soul

  • Defends contemporary relevance of philosophical therapy

  • Framework for understanding philosophy's consolatory tradition

2. Pierre Hadot's "Philosophy as a Way of Life" (1995)

  • Argues ancient philosophy was spiritual exercise, not just theory

  • Shows how philosophical practices aimed at transformation

  • Recovered view of philosophy as lived wisdom

  • Essential for understanding what consolation meant historically

3. Alain de Botton's "The Consolations of Philosophy" (2000)

  • Accessible treatment of six philosophers on common problems

  • Addresses unpopularity, poverty, frustration, inadequacy, heartbreak, difficulties

  • Shows philosophy applicable to everyday life

  • Popular introduction to philosophy's practical value

4. Simon Critchley's "Notes on Suicide" (2015) and "The Book of Dead Philosophers" (2008)

  • Examines how philosophers faced death

  • Questions whether philosophy actually prepares us for mortality

  • Ambivalent about philosophy's consolatory power

  • Important counterpoint to optimistic views

5. Kieran Setiya's "Midlife: A Philosophical Guide" (2017)

  • Uses philosophy to address midlife crisis

  • Distinguishes telic (goal-directed) from atelic (ongoing) activities

  • Shows philosophy can reframe our relationship to time and achievement

  • Contemporary example of philosophical self-help

6. Massimo Pigliucci's "How to Be a Stoic" (2017)

  • Modern application of Stoic philosophy

  • Argues ancient wisdom remains practically relevant

  • Specific techniques for dealing with adversity

  • Representative of contemporary Stoic revival

7. John Cottingham's "On the Meaning of Life" (2003)

  • Examines philosophy's capacity to address life's meaning

  • Argues philosophy alone may be insufficient for full consolation

  • Discusses relationship between philosophy and spirituality

  • Nuanced view of philosophy's limits and possibilities

Key Questions and Issues to Address

Definitional Challenges

  • What counts as "consolation"? Comfort, acceptance, understanding, transformation?

  • Which philosophy? Academic discipline, Hellenistic therapy, general wisdom?

  • Consolation for what? Death, loss, meaninglessness, injustice, ordinary unhappiness?

Types of Philosophical Consolation

  • Cognitive: Understanding causes of suffering

  • Practical: Techniques for managing emotions and responses

  • Metaphysical: Placing individual life in larger cosmic context

  • Ethical: Finding meaning through virtue and right action

  • Social: Community of fellow inquirers

Skeptical Challenges

  • Does philosophy actually console, or merely intellectualize pain?

  • Can arguments change how we feel, or only how we think?

  • Is philosophical consolation available only to intellectuals?

  • Does philosophy's honesty preclude comforting illusions?

Comparative Questions

  • How does philosophical consolation compare to religious consolation?

  • Can philosophy console without answering ultimate questions?

  • Does scientific understanding console or disenchant?

Historical versus Contemporary

  • Have we lost ancient philosophy's therapeutic dimension?

  • Can academic philosophy recover its consolatory function?

  • What would philosophy as therapy look like today?

Philosophy Q3: Why is incest wrong?

John Locke's Works

1. Two Treatises of Government (1689)

  • Chapter VI "Of Paternal Power" discusses family relationships and their natural basis

  • Locke distinguishes natural authority of parents from political authority

  • Chapter VII "Of Political or Civil Society" begins with conjugal society

  • Framework for understanding family as foundational social unit with natural structure

2. An Essay Concerning Human Understanding (1689)

  • Book I, Chapter III argues moral rules are not innate but learned

  • Addresses cultural variation in moral practices, including marriage customs

  • Relevant for examining whether incest prohibitions are universal or culturally constructed

  • Book II discusses how we form complex moral ideas

3. Some Thoughts Concerning Education (1693)

  • Discusses proper relationships between family members

  • Emphasizes formation of character within family context

  • Relevant for understanding family roles and boundaries

4. The Reasonableness of Christianity (1695)

  • Addresses natural law and its relationship to divine command

  • Relevant for examining religious foundations of sexual ethics

Historical Resources

1. Aristotle's "Politics"

  • Book I discusses household as foundation of political community

  • Distinguishes different types of rule within household

  • Framework for understanding family structure and its natural basis

  • Relevant for examining whether family roles have natural foundations

2. Thomas Aquinas's "Summa Theologica"

  • II-II, Question 154 addresses species of lust including incest

  • Argues incest violates natural ordering of family relationships

  • Distinguishes degrees of consanguinity and their moral significance

  • Influential natural law framework for sexual ethics

3. Immanuel Kant's "Metaphysics of Morals" (1797)

  • Doctrine of Right discusses marriage and sexual ethics

  • Argues sexual relations require marriage to avoid treating persons as objects

  • Framework for examining dignity-based objections to incest

  • Relevant for duty-based approach to sexual ethics

4. David Hume's "A Treatise of Human Nature" (1739-40)

  • Book III discusses artificial versus natural virtues

  • Addresses how social conventions shape moral sentiments

  • Relevant for examining incest taboo as social construction versus natural response

  • Challenges purely rationalist approaches to moral prohibitions

5. Sigmund Freud's "Totem and Taboo" (1913)

  • Influential psychoanalytic account of incest taboo's origins

  • Argues taboo exists because of, not despite, incestuous desires

  • Oedipus complex as universal psychological structure

  • Important for understanding psychological approaches to the question

6. Claude Lévi-Strauss's "The Elementary Structures of Kinship" (1949)

  • Argues incest taboo marks transition from nature to culture

  • Exogamy (marrying out) creates social bonds between groups

  • Incest prohibition as foundation of human society

  • Structural anthropological approach

Contemporary Resources

1. Jonathan Haidt's research on moral dumbfounding

  • Famous "Julie and Mark" thought experiment on consensual adult sibling incest

  • Shows people maintain moral judgment even when they can't articulate reasons

  • Argues moral intuitions may not reduce to harm-based reasoning

  • Influential challenge to purely rationalist ethics

2. Martha Nussbaum's "Hiding from Humanity" (2004)

  • Examines disgust's role in law and morality

  • Argues disgust is unreliable guide to moral truth

  • Critiques "politics of disgust" including in sexual regulation

  • Framework for examining whether disgust-based objections are legitimate

3. Alan Soble's "The Philosophy of Sex" (various editions)

  • Anthology covering philosophical approaches to sexual ethics

  • Includes discussions of consent, harm, and sexual morality

  • Framework for examining what makes sexual acts wrong

  • Represents range of contemporary philosophical positions

4. Igor Primoratz's "Ethics and Sex" (1999)

  • Systematic philosophical treatment of sexual morality

  • Defends liberal view that consent is central to sexual ethics

  • Addresses incest as test case for consent-based views

  • Important for understanding libertarian approaches

5. Patrick Lee and Robert George's "Body-Self Dualism in Contemporary Ethics" (2008)

  • Natural law arguments about sexual ethics

  • Argues certain sexual acts violate bodily integrity and human goods

  • Represents conservative philosophical position

  • Framework for non-consequentialist objections to incest

6. Debra Lieberman and Adam Smith's research on Westermarck effect

  • Evolutionary psychology of incest aversion

  • Shows childhood co-residence produces sexual disinterest

  • Kibbutz studies as evidence for natural aversion mechanism

  • Relevant for examining biological basis of incest taboo

7. Johann Hari's "Incest: Why It's Wrong" and liberal critiques

  • Examines whether harm-based arguments adequately explain prohibition

  • Tests whether consensual adult incest poses genuine ethical problem

  • Representative of challenges to traditional prohibitions

  • Important for examining limits of liberal sexual ethics

Key Questions and Issues to Address

Definitional Challenges

  • Which relationships count as incestuous? Siblings, parents/children, cousins, step-relations?

  • Does the question assume incest is wrong, or genuinely ask whether it is?

  • Are we asking about the act, the relationship, or both?

Candidate Explanations

  • Harm to offspring: Genetic risks of inbreeding

  • Power imbalance: Exploitation within family relationships

  • Consent problems: Grooming, manipulation, developmental asymmetries

  • Family integrity: Confusion of roles, destruction of family function

  • Disgust: Natural aversion as moral signal

  • Social function: Exogamy requirement for social bonds

  • Natural law: Violation of proper ordering of relationships

  • Intrinsic wrongness: Wrong regardless of consequences

Problem Cases

  • Consensual adult siblings who meet as adults (genetic strangers)

  • Consensual adult incest with contraception (no offspring risk)

  • Step-relations (no genetic connection)

  • Adoptive relations (no genetic connection)

  • Post-reproductive age incest

  • These cases test whether standard explanations are sufficient

Theoretical Frameworks

  • Consequentialism: Is incest wrong only when it causes harm?

  • Deontology: Are there duties regarding family relationships?

  • Virtue ethics: What does incest reveal about character?

  • Natural law: Does incest violate human nature or natural purposes?

Meta-ethical Questions

  • If we can't articulate reasons, does that undermine the judgment?

  • Can disgust be evidence of moral truth?

  • How much weight should evolutionary explanations carry?

  • Does universal taboo indicate moral truth or merely shared psychology?

If you are overwhelmed by the number of sources and complexity of answering these questions, we understand. English teachers don't prepare high school students to tackle such formidable challenges in philosophy. But we do. Schedule a free consultation with a John Locke competition writing expert today and learn how to unpack all of these sources to write a coherent and logically sound 2000 word essay which will earn you a competitive placing in this competition and impress admission officers.

Work With Our John Locke Expert Coaches

If you are overwhelmed by the number of sources and complexity of answering these questions, we understand. English teachers don't prepare high school students to tackle such formidable challenges in philosophy. But we do.

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Schedule a free consultation with one of our John Locke expert coaches today. Learn how to unpack these sources, develop a compelling thesis, and write a coherent, logically sound 2000-word essay that will earn you a competitive placing in this competition and impress admissions officers.

 
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